Divorce

Every couple who is unable to solve their marital conflict tends to end their relationship through divorce. According to Syariah Law, there are several types of divorce, but the common types that are always used are talaq, khuluk, fasakh, and lian.

 

Types of Divorce:

  • Talaq: Talaq occurs when the husband ends the marriage bond by pronouncing divorce. Talaq also happens when the husband violates the Ta’liq pronouncement marriage ceremony. Additionally, the wife can challenge her husband’s Talaq divorce application if she is convinced that the marital conflict that occurred is caused by him.
  • Ta’liq: Ta’liq occurs when there is a breach of the pronouncement made by the husband after the marriage ceremony. Any breach of the terms of the said pronouncement by the husband gives the wife the right to file a complaint and claim her rights in the Syariah Court. The conditions of this Ta’liq are usually prepared by the marriage officiant. However, the parties are free to add any conditions as Ta’liq as long as they do not contradict the Islamic law.
  • Khulu’: This is a specific divorce for wives who want to seek divorce without any fault by the husband. Khulu’ is pronounced by the husband at the request of the wife, with a mutually agreed sum of payment by the wife to the husband. If there is no agreement on the amount to be paid by the wife, the Court has the authority to assess the amount. Among the factors considered by the Court are the amount of dowry (Mahr), the socio-economic status of the parties before and during the marriage, and the reason for the divorce.
  • Fasakh: The dissolution of a marriage by Syariah Court due to a circumstance mandated by Islamic Law. For example, the husband or wife disappears for a period of more than a year, the husband does not provide maintenance for three consecutive months, the husband or wife mistreats his/her spouse, and other circumstances permitted by the Islamic Law including a spouse being imprisoned, or having a sexually transmitted disease, and/or the husband being impotent.
  • Li’an: Accusation of adultery by a husband against his wife.

 

Conditions for Divorce:

  • The marriage was registered in Malaysia according to the Islamic Family Law (Act or Enactment) of the relevant states;
  • The marriage fulfils the Islamic Law; and
  • The divorce application may be filed where the husband or wife resides or is domiciled.

 

Divorce Procedure:

  1. According to Islamic Law, when a husband and wife face conflicts, they are encouraged to seek advice from their closest family members.
  2. If the parties require formal counselling, they can refer to the Counselling Unit of their respective State Religious Departments in an effort to save the marriage. If reconciliation cannot be achieved or one of the parties refuses to attend the counselling session, the Religious Officer will decide that the counselling process cannot continue and advise the parties to apply to the Syariah Court for divorce.
  3. Both parties are encouraged to seek legal advice before filing a divorce application at the Syariah Court, to ensure that their rights are protected during the divorce process. If the parties cannot afford the legal costs, they can seek assistance from the Legal Aid Department and the Bar Council Legal Aid Centre in their respective states.
  4. When the wife files a divorce application at the Syariah Court, the Court will issue a summons to the husband for his compulsory attendance in court. If the summons has been served in person on the husband and he fails to appear in Court without proper reason, a warrant of arrest may be issued against him to compel his attendance.
  5. The court will review the divorce application by the claimant (Plaintiff) and determine whether both parties agree to the divorce.
  6. For Talaq divorce applications, if a mutual agreement is reached between the parties, consent order for divorce will be recorded by the Court. If the party claimed against (Defendant) does not agree to the divorce application, the Court will refer the application to the Conciliatory Committee to find a solution. The Conciliatory Committee, chaired by an Officer appointed by the Syariah Court, consists of a representative of each spouse, such as close family members and people who know about the couple’s background.
  7. For Fasakh, Ta’liq and/or Khulu’ divorce claims, if the Defendant agrees to a divorce, the Court may change the divorce application to an ordinary divorce by Talaq. If there is no mutual agreement to divorce, the Defendant will be ordered to file his/her Defence and/or Counterclaim in response to the Plaintiff’s divorce application. After the Defence and/or Counterclaim is filed, the parties will begin case management for trial which will be set by the Court later.
  8. On the trial date, the parties will need to present evidence in the form of witnesses and/or documents relevant to the claim filed, including proof of marriage, birth certificates of children, etc. The court will hear the evidence of both parties and decide on whether to allow or dismiss the divorce application.
  9. The court will decide on the divorce application based on the evidence presented.
  10. Parties who are dissatisfied with the decision of the Syariah Subordinate Court can appeal to the Syariah High Court and so forth.

 

Claims Related to Divorce:

Wives can claim their rights during or subsequent to the divorce application. The main claims related to divorce are:-

  1. Iddah maintenance to the wife during the Iddah period;
  2. Maintenance of children and right to accommodation;
  3. Hadhanah or custody of children;
  4. Matrimonial property; and
  5. Mu’tah
 
Iddah Maintenance
  1. Iddah maintenance covers the wife’s personal expenses that must be borne by the husband throughout the Iddah period (three menstrual cycles and/or if the wife is pregnant, until the unborn child is born).
  2. For arrears in maintenance for the wife, the outstanding sum can be claimed at this time.
 
Maintenance of children and right to accommodation
  1. A wife has the right to claim maintenance expenses for children born during the marriage from the father of the children / her ex-husband.
  2. The responsibility for child maintenance lies with the father/ex-husband.
  3. Subsequent to the divorce, a wife may continue to reside in the matrimonial home throughout the Iddah period and/or if the children are still minors and need a place to live. If the wife remarries or commits immoral acts openly, this right to accommodation may be forfeited.
Hadhanah or custody of children
  1. Hadhanah or child custody or guardianship is the absolute right of a mother during marriage or during and after divorce if the children are still young.
  2. If there is a dispute over child custody during a divorce, the Court will consider the following matters in making a decision:
    • Welfare of the child: this is the main factor considered by the Court to determine who has the right to custody of the child
    • Age of the child: for young children, custody remains with the mother
    • The child’s choice, if the child has reached the age of discernment where they are capable of making choices

3. An order regarding custody can be varied at any time if there is a change in circumstances affecting the welfare of the child, including taking into account the of a child who has attained the age of discernment, or where the mother has lost the right to custody for any reason.

4. The party who does not have the right to custody is entitled to the right of visitation and to be with the children from time to time.

Matrimonial property
  1. Matrimonial property is any property acquired during the marriage, even though the property may be registered under the name of only one spouse.
  2. The court will decide on a claim for matrimonial property based on the direct or indirect contributions of the claimant.
  3. An ex-wife can claim any property acquired during the marriage even if it is registered under the name of her ex-husband, if she can prove her contribution as a wife/mother, including her contributions to the welfare of the family, contributions enabling her husband to accumulate wealth, and the needs of minor children. These contributions can be in the form of works seen as looking after the home or caring for the family.
  4. Matrimonial property is not limited to fixed assets such as a house. It also includes other assets such as vehicles, monies in bank accounts and investments.

 

Mut’ah
  1. Mut’ah is a consolatory gift or payment by a husband to a wife who is divorced through no fault/disgrace on the part of the wife.
  2. In Malaysia, generally, the Court may allow the wife’s claim for mut’ah. In determining the amount of mut’ah, the Court will consider the wife’s contributions, the duration of the marriage, the position of the parties during and after the divorce and the reason for the divorce.
  3. One way to calculate mut’ah is to take into account the maintenance sum for the wife’s daily living expenses multiplied by the duration of the marriage.

 

Reconciliation (Ruju’)
  1. Ruju’ means “return”, which means returning the wife to the matrimonial relationship after she was divorced by talaq raj’i, which is a divorce with the first or second talaq that is not followed by the completion of the iddah. Ruju’ can be made by using certain pronouncement during the iddah period.
  2. Ruju’ can only be done if the wife has been divorced by talaq raj’i, which is the first or second talaq only. On the other hand, if the wife has been divorced by talaq bain (third talaq), then ruju’ cannot be done.
  3. The period of ruju’ begins from the moment the wife is divorced until the end of the iddah period or any extended iddah period, for example if the wife is pregnant when the husband pronounces divorce (in this situation, the iddah period of the pregnant wife continues until the child is born). Once the iddah period has ended, the husband can no longer perform ruju’ except with a new marriage contract and dowry.

Frequently Asked Questions (FAQ)

Divorce

If the husband refuses to pronounce talaq, can the woman apply for divorce?

Yes. Women or wives can apply for divorce from their husbands through fasakh, ta’liq and tebus talaq (khulu’). They refer to the Legal Aid Department and Legal Aid Centre of the Bar Council in their respective states for further information.

Is it possible to get a divorce in another state in Malaysia (not the state of origin of the married couple)?
Yes. You can apply for divorce in the state where you currently live. For example, if you were born in Kuala Lumpur, your identity card has an address in Kuala Lumpur and you got married there but you are now residing in Penang, you can obtain a “surat anak kariah” (community member letter) from the local mosque (Penang) to confirm that you are now residing  in your current area (within the same jurisdiction), and apply for divorce in Penang. You do not need to apply for divorce in Kuala Lumpur.

The wife discovers that her husband has molested their own child and wants to ask for a divorce, but the husband refuses to divorce her. What action can the wife take?
The wife has the option of seeking fasakh if ​​the husband refuses to divorce her. In Islam, the wife is not required to obey her husband if he commits a crime. The wife should also file a police report regarding the crime committed by her husband, for the welfare of herself and her children.

During the iddah period, do the wife and children have the right to continue living at home?
Yes. The husband should move out to ensure that the welfare of the wife and children are protected. After the iddah period, the ex-wife has the right to accommodation or rent for children who are below the age of 18, or who are still dependent on their parents for their personal expenses.

Is it true that a husband can reconcile with his wife without her consent?
Not true. The husband can only reconcile with his wife during the iddah period if the divorce is made through talaq raj’i with the wife’s consent.

Maintenance

Does a husband have to provide maintenance to his wife?
Yes. Maintenance is an obligation by a husband towards his wife and children. It includes expenses for food, shelter, clothing, education, healthcare and so on. The wife is not responsible for the maintenance of the children. This obligation falls on the husband and male relatives on the husband’s side, for example the children’s paternal grandfather or uncle.

How to wives claim arrears of maintenance (i.e., overdue maintenance)?
Claims can be made in the Syariah Court. Both husband and wife must present evidence. If the husband does not provide maintenance to the wife, the wife can file a claim for arrears of maintenance in Court. The wife can also take into account the needs of the household, electricity and water bills, and the annual expenses of the children such as university educational expenses and others that are part of the maintenance of the child. The father is responsible for providing for these needs as long as the child is not married (for daughters) and not working (for sons).

Can a wife claim mut’ah?
Yes. Mut’ah is a gift from a husband to his wife if the wife is divorced without a valid reason. Mut’ah is also a gift from a husband to his ex-wife to start a new life after divorce.

My ex-husband is not paying maintenance, what should I do?
To begin with, the ex-wife must seek a Court order for maintenance from her ex-husband. After obtaining the order, and the husband neglects or fails to make the payment, the ex-wife can seek assistance from the Family Support Division (Bahagian Sokongan Keluarga, BSK) of the Syariah Court in the relevant state to seek maintenance from the ex-husband as ordered by the Syariah Court. Among others, the BSK can issue a Judgment Debtor Summons to compel the ex-husband to appear in Court and comply with the Court order. If the ex-husband fails to appear, a warrant of arrest can be issued against him to compel his appearance in Court. Other methods that can be used by the ex-wife to realise the maintenance order are through writ of seizure and sale, as well as garnishee proceedings.

Hadhanah or custody of children

Who is qualified to take care of the children?

The mother is the person most qualified to take care of the children after a divorce unless the father can prove to the Syariah Court that the mother is unable or unfit to carry out her responsibilities. The next most qualified person is the maternal grandmother, followed by the biological father and other maternal female relatives, such as the children’s aunts.

Is an ex-wife who does not work entitled to the right of custody?

Yes. The court will still grant custody of the children to the ex-wife who is not working if the court is of the opinion that the welfare of the children is better guaranteed that way. The ex-husband is responsible for providing maintenance to the ex-wife or any other person who is granted custody of the child.

Does a mother lose the right to custody if she marries someone else?

No. The mother (or father) will only lose custody of the child if the Court finds that the mother or father is no longer able to ensure the welfare of their child or exposes the child to harm.

Syariah Lawyer Fees

How much does it cost to appoint a Syariah lawyer?
There is no fixed fee. It depends on the type of case. For those who cannot afford to appoint a private lawyer, the Legal Aid Department (JBG) and the Legal Aid Centre (LAC) are ready to help you get legal services at a minimal cost.

See useful resources on Syariah divorce.
 

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